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Consider the Research by Zhu, Ziang, Fan, and Han in the text on Cross-Cultural Differences in Brain Activation When Considering the Self. What does it mean to have a self-concept that is so fused with representations of others? What does it mean to have a self-concept that is NOT fused with representations of others? What might the behavioral implications be?
Consider the Research by Zhu, Ziang, Fan, and Han in the text on Cross-Cultural Differences in Brain Activation When Considering the Self. What does it mean to have a self-concept that is so fused with representations of others? What does it mean to have a self-concept that is NOT fused with representations of others? What might the behavioral implications be?
Posted by:Brian
Posted on:Aug 3,2020
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Question One: Consider the Research by Zhu, Ziang, Fan, and Han in the text on Cross-Cultural Differences in Brain Activation When
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